What does the aroma symbolize? (John 12:1-8)
The sweet odor symbolizes the good report which is earned by a life of good works; and the man who wins this, while following in the footsteps of Christ, anoints His feet (so to speak) with the most precious ointment. *Please note that this icon is of the sinful woman at the house of simon, not Mary in Bethany, which the fathers think annointed Christ in this gospel. But is inserted here to remind us of her love, repentance and humility.
Originally posted 2006-04-18 20:26:20.
An old man was asked, “What is the straight and narrow way?” He replied, “The straight way is this, to do violence to one’s thoughts and to cut off one’s own will. That is what this means: “Behold we have left all and followed thee.” (Mark 10:28)
Originally posted 2009-11-18 14:37:05.
Repentance is the renewal of baptism. Repentance is a contract with God for a second life. A penitent is a buyer of humility. Repentance is constant distrust of bodily comfort. Repentance is self-condemning reflection, and carefree self-care. Repentance is the daughter of hope and the renunciation of despair. A penitent is an undisgraced convict. Repentance is reconciliation with the Lord by the practice of good deeds contrary to the sins. Repentance is purification of conscience. Repentance is the voluntary endurance of all afflictions. A penitent is the inflicter of his own punishments. Repentance is a mighty persecution of the stomach, and a striking of the soul into vigorous awareness.
Originally posted 2006-04-17 19:48:17.
John 20:17 – Jesus saith to her, Touch me not; for I am not yet ascended unto My Father.
The meaning of this saying is not easily understood by the vulgar, for a mystery underlies it; but we must probe it for our advantage. For the Lord will vouchsafe unto us the knowledge of His own Words. For He repulses the woman as she was running up to Him, and though she longed to embrace His Feet, He suffered her not; and, in explanation of His reason for so doing, said: For I am not yet ascended unto My Father. Read the rest of this entry »
Originally posted 2006-04-27 10:47:22.
Created in His image and likeness
You have printed Your traits on us! You created us in Your image and according Your likeness! You made us Your currency; yet Your coins should not remain in darkness. Send the ray of Your wisdom to scatter our darkness, for Your image to shine in us…Do not think how to return the reward to Him …Reflect back on His image; He does not ask for more…He wants His coin back…Do offer Him something of yours, because when you do this, you would only offer Him sin.
Originally posted 2006-04-17 20:03:31.
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The word corruption has two meanings. For it signifies all the human sufferings, such as hunger, thirst, weariness, the piercing with nails, death, that is, the separation of soul and body, and so forth. In this sense we say that our Lord's body was subject to corruption. Read the rest of this entry »
Originally posted 2006-04-25 12:09:19.
Why did the Lord chose Judas if He knew that he was a traitor?
Judas chosen among the twelve apostles, and had charge of the money bag, to lay it out upon the poor, that it might not seem as though he had betrayed the Lord because he was not honored or in need. Therefore the Lord granted him this office, that He might also be justified in him; he would be guilty of a greater fault, not as one driven to it by wrong done to him, but as one misusing grace.
Originally posted 2006-04-18 20:09:49.
A great and honourable man was Abraham, but only great in comparison with men; and when he came before God, then speaking the truth candidly he saith, I am earth and ashes (Gen. xviii) . He did not say `earth', and then cease, lest he should call himself by the name of that great element; but he added `and ashes', that he might represent his perishable and frail nature. Is there anything, he saith, smaller or lighter than ashes? For take, saith he, the comparison of ashes to a house, of a house to a city, a city to a province, a province to the Roman Empire, and the Roman Empire to the whole earth and all its bounds, and the whole earth to the heaven in which it is embosomed;-the earth, which bears the same proportion to the heaven as the centre to the whole circumference of a wheel, for the earth is no more than this in comparison with the heaven: consider then that this first heaven which is seen is less than the second, and the second than the third, for so far Scripture has named them, not that they are only so many, but because it was expedient for us to know so many only. And when in thought thou hast surveyed all the heavens, not yet will even the heavens be able to praise God as He is, nay, not if they should resound with a voice louder than thunder. But if these great vaults of the heavens cannot worthily sing God's praise, when shall `earth and ashes', the smallest and least of things existing, be able to send up a worthy hymn of praise to God, or worthily to speak of God, that sitteth upon the circle of the earth, and holdeth the inhabitants thereof as grasshoppers.
Originally posted 2006-05-15 19:33:21.
And the old man also said, God saith unto thee thus ’if thou lovest Me, O monk, do that which I ask, and do not that which I do not desire. For monks should lead lives wherein they act not in iniquity, and a man should not look upon evil things with his eyes, no hear with his ears things which are alien to the fear of God, nor utter calumnies with his mouth, nor plunder with his hands; but he should give especially to the poor, and he should not be unduly exalted in his mind, and he should not think evil thoughts, neither should he fill his belly. Let him do then all these things with discretion, for by them is a monk known.’
The old man also said, ‘These things form the life of a monk: good works, and obedience, and training. A man should not lay blame on his neighbor, and he should not utter calumnies, and he should not complain, for it is written, ‘The lovers of the Lord hate wickedness.’
Originally posted 2006-04-17 20:00:19.
O Lord and Master of my life, take from me the spirit of sloth, despondency, lust for power and idle talk. Prostration
But grant unto me, Thy servant, a spirit of chastity, humility, patience and love. Prostration
Yea, O Lord and King, grant me to see mine own faults and not to judge my brothers and sisters. For blessed art Thou unto ages of ages. Amen. Prostration
O God, cleanse Thou me a sinner 12 times with Prostrations
Originally posted 2008-04-06 18:08:33.
What is the hen and how does it relate?
I came as a hen to protect them, but they received Me in hatred and betrayel, I came as a mother, and they assumed I came to kill them, so they killed Me.
Originally posted 2006-04-17 22:28:30.
15 So when they had eaten breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love Me more than these?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Feed My lambs.” 16 He said to him again a second time, “Simon, son of Jonah, do you love Me?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Tend My sheep.” 17 He said to him the third time, “Simon, son of Jonah, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love You.” Jesus said to him, “Feed My sheep.
Peter started to reach Jesus before the rest, disdaining, as it appears, to go by boat, because of the incomparable fervour and admirable zeal of his love towards Christ. Therefore He comes first to land, and draws up the net; for he was always an impressionable man, easily excited to enthusiasm both in speech and action. Therefore, also, he first made confession of faith when the Saviour put to them the inquiry in the parts of Caesarea Philippi, saying: Who do men say that I the Son of Man am? And of the other disciples some said Elijah, and others Jeremiah, or one of the prophets. But when Christ put the further question to them: But Who say ye that I am? Peter took the lead, and becoming spokesman for the rest, hastened to reply: Thou art the Christ, the Son of the living God. Read the rest of this entry »
Originally posted 2006-05-18 10:42:09.
One day Abba Serapion passed through an Egyptian village and there he saw a courtesan who stayed in her own cell. The old man said to her, ?Expect me this evening, for I should like to come and spend the night with you.She replied, Very well, Abba. She got ready and made the bed.
When evening came, the old man came to see her and entered her cell and said, to her, Have you got the bed ready? She said, Yes, Abba. Then he closed the door and said to her, Wait a bit, for we have a rule of prayer and I must fulfil that first.
So the old man began his prayers. He took the Psalter (the book of Psalms) and at each psalm he said a prayer for the courtesan, begging God that she might be converted and saved, and God heard him. The woman stood trembling and praying beside the old man. When he had completed the whole Psalter the woman fell to the ground. Then the old man, beginning the Epistle, read a great deal from the Apostle and completed his prayers. The woman was filled with compunction and understood that he had not come to see her to commit sin but to save her soul and she fell at his feet, saying, Abba, do me this kindness and take me where I can please God.? So the old man took her to a monastery of virgins and entrusted her to the amma and he said, Take this sister and do not put any yoke or commandment on her as on the other sisters, but if she wants something, give it to her and allow her to walk as she wishes.
After some days the courtesan said, I am a sinner; I wish to eat every second day. A little later she said, I have committed many sins and I wish to eat every fourth day. A few days later she besought the amma saying, Since I have grieved God greatly by my sins, do me the kindness of putting me in a cell and shutting it completely and giving me a little bread and some work through the window. The amma did so and the woman pleased God all the rest of her life.
Originally posted 2006-04-17 19:58:58.
A brother came to see Avva Macarius the Egyptian, and said to him, "Abba, give me a word, that I may be saved." So the old man said, "Go to the cemetery and abuse the dead." The brother went there, abused them and threw stones at them; then he returned and told the old man about it.
The latter said to him, "Didn't they say anything to you?" He replied, "No." The old man said, "Go back tomorrow and praise them." So the brother went away and praised them, calling them, "Apostles, saints, and righteous men." He returned to the old man and said to him, "Did they not answer you?" The brother said, "No."
The old man said to him, "You know how you insulted them and they did not reply, and how you praised them and they did not speak; so you too, if you wish to be saved, must do the same and become a dead man. Like the dead, take no account of either the scorn of men or their praises, and you can be saved."
Originally posted 2006-05-16 10:19:46.
Abba Evagrius said, "Sit in your cell, collecting your thoughts. Remembering the day of your death. See then what the death of your body will be; let your spirit be heavy, take pains, condemn the vanity of the world, so as to be able to live always in the peace you have in view without weakening. Remember also what happens in hell and think about the state of the souls down there, their painful silence, their most bitter groanings, their fear, their strife, their waiting. Think of their grief without end and the tears their souls shed eternally.
"But keep the day of resurrection and of presentation to God in remembrance also. Imagine the fearful and terrible judgment. Consider the fate kept for sinners, their shame before the face of God and the angels and archangels and all men, that is to say, the punishments, the eternal fire, worms that rest not, the darkness, gnashing of teeth, fear and supplications. Consider also the good things in store for the righteous: confidence in the face of God the Father and His Son, the angels and archangels and all the people of the saints, the kingdom of heaven, and the gifts of that realm, joy and beatitude.
"Keep in mind the remembrance of these two realities. Weep for the judgment of sinners, afflict yourself for fear lest you too feel those pains. But rejoice and be glad at the lot of the righteous. Strive to obtain those joys but be a stranger to those pains. Whether you be inside or outside your cell, be careful that the remembrance of these things never leaves you, so that, thanks to their remembrance, you may at least flee wrong and harmful thoughts."
from "The Desert Christian," by Sr. Benedicta Ward, (New York: MacMillan Publishing Co., 1975), pp. 63-64
Originally posted 2006-04-23 10:19:08.
